जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

• 2.11The Blessed Lord said, "You have grieved for those who should not be grieved for; yet, you speak words of wisdom. The wise grieve neither for the living nor for the dead."
• 2.12Nor, at any time, was I not, nor thou, nor these rulers of men; nor, verily, shall we ever cease to be hereafter.
• 2.13Just as the embodied soul passes through childhood, youth, and old age in this body, so too does it pass into another body; the steadfast one does not grieve over this.
• 2.14The contact of the senses with the objects, O son of Kunti, which causes heat and cold, pleasure and pain, has a beginning and an end; they are impermanent; endure them bravely, O Arjuna.
• 2.15That firm man, whom surely these afflictions do not, O chief among men, to whom pleasure and pain are the same, is fit for attaining immortality.
• 2.16The unreal has no being; there is no non-being of the real; the truth about both has been seen by the knowers of the truth (or the seers of the essence).
• 2.17Know that to be indestructible, by which all this is pervaded. No one can cause the destruction of that, the Imperishable.
• 2.18These bodies of the embodied Self, which are eternal, indestructible, and immeasurable, are said to have an end. Therefore, fight, O Arjuna.
• 2.19He who takes the Self to be the slayer and he who thinks it is slain, neither of them knows. It does not slay, nor is it slain.
• 2.20It is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is killed.
• 2.21Whoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that person slay, O Arjuna, or cause to be slain?
• 2.22Just as a man casts off worn-out clothes and puts on new ones, so too the embodied Self casts off worn-out bodies and enters others that are new.
• 2.23Weapons cannot cut it, fire cannot burn it, water cannot wet it, wind cannot dry it.
• 2.24This Self cannot be cut, burned, wetted, nor dried up; it is eternal, all-pervasive, stable, immovable, and ancient.
• 2.25This Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing this to be so, you should not grieve.
• 2.26But even if thou thinkest of It as constantly being born and constantly dying, even then, O mighty-armed one, thou shouldst not grieve.

• 2.27For the born, death is certain, and for the dead, birth is certain; therefore, you should not grieve over the inevitable.

• 2.28Beings are unmanifest in their beginning, manifest in their middle state, O Arjuna, and unmanifest again in their end. What is there to grieve about?
• 2.29One sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of it as a wonder; yet, having heard, none understands it at all.
• 2.30This indweller in the body of everyone is ever indestructible, O Arjuna; therefore, you should not grieve for any creature.

jātasya

for one who has been born

hi

for

dhruvaḥ

certain

mṛityuḥ

death

dhruvam

certain

janma

birth

mṛitasya

for the dead

cha

and

tasmāt

therefore

aparihārye arthe

in this inevitable situation

na

not

tvam

you

śhochitum

lament

arhasi

befitting