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Bhagavad Gita · 14.20 · Yoga through Understanding the Three Modes of Material Nature·20 of 27

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान्।जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ॥

guṇān etān atītya trīn dehī deha-samudbhavān

janma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute

Sanskrit recitation

Rising above the gunas · 14.19–14.27 · Teaching

Translation

The embodied one, having crossed beyond these three Gunas from which the body is evolved, is freed from birth, death, decay, and pain, and attains immortality.

Meaning

Just as a river is absorbed in the ocean, so also he who has, while still alive, gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed, is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being.When the Lord said that the wise man crosses beyond the three alities and attains immortality, Arjuna became inspired with the desire of learning more about it. Just as he has asked a question about the sage of steady wisdom in chapter II, verse 54, he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities

After Swami Sivananda

Rising above the gunas· 14.19–14.27→

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word→
guṇān
the three modes of material nature
etān
these
atītya
transcending
trīn
three
dehī
the embodied
deha
body
samudbhavān
produced of
janma
birth
mṛityu
death
jarā
old age
duḥkhaiḥ
misery
vimuktaḥ
freed from
amṛitam
immortality
aśhnute
attains

Related verses

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