कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

• 10.12Arjuna said, "You are the Supreme Brahman, the supreme abode, the supreme purifier, eternal, divine Person, the primeval God, unborn, and omnipresent."
• 10.13All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala, and Vyasa; and now Thou Thyself dost say so to me.
• 10.14I believe all that You have said to me to be true, O Krishna; indeed, O blessed Lord! Neither the gods nor the demons know Your manifestation (origin).
• 10.15Verily, Thou Thyself knowest Thyself by Thyself, O Supreme Person, O source and Lord of all beings, O God of gods, O ruler of the world!
• 10.16You should indeed tell, without reserve, of your divine glories by which you exist, pervading all these worlds. (No one else can do so.)

• 10.17How shall I, ever meditating, know you, O Yogin? In what aspects or things, O blessed Lord, should I think of you?

• 10.18Tell me again in detail, O Krishna, of your yogic power and glory; for I am not satiated with what I have heard of your life-giving and nectar-like speech.

katham

how

vidyām aham

shall I know

yogin

the Supreme Master of Yogmaya

tvām

you

sadā

always

parichintayan

meditating

keṣhu

in what

cha

and

bhāveṣhu

forms

chintyaḥ asi

to be thought of

bhagavan

the Supreme Divine Personality

mayā

by me