Bhagavad Gita · 16.23 · Yoga through Discerning the Divine and Demoniac Natures·23 of 24
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ॥
yaḥ śhāstra-vidhim utsṛijya vartate kāma-kārataḥ
na sa siddhim avāpnoti na sukhaṁ na parāṁ gatim
Sanskrit recitation
Choose a guide wiser than impulse · 16.17–16.24 · Teaching
Translation
He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, does not attain perfection, nor happiness, nor the Supreme Goal.
Meaning
He who does not care for the Self, who gives free rein to these three sins, is a traitor to the Self. He who has renounced the authority of the Vedas which, like a mother, is eally disposed and kind to all, and which, like a beaconlight, points out what is good and what is evil, does not attain perfection nor happiness nor the Supreme Goal. He who pays no attention to prescribed actions and follows the promptings of desire awakened by the senses, does not obtain God.
After Swami Sivananda
Choose a guide wiser than impulse· 16.17–16.24→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 16.17Self-conceited, stubborn, filled with pride and intoxication of wealth, they perform sacrifices in name only for ostentation, contrary to scriptural ordinances.
- 16.18Given over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
- 16.19Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.
- 16.20Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.
- 16.21There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
- 16.22A person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.
16.23He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, does not attain perfection, nor happiness, nor the Supreme Goal.
- 16.24Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the scriptures, thou shouldst act in this world.
Word-by-word→
- yaḥ
- who
- śhāstra-vidhim
- scriptural injunctions
- utsṛijya
- discarding
- vartate
- act
- kāma-kārataḥ
- under the impulse of desire
- na
- nor
- saḥ
- they
- siddhim
- perfection
- avāpnoti
- attain
- sukham
- happiness
- parām
- the supreme
- gatim
- goal
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