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Bhagavad Gita · 11.11 · Yoga through Beholding the Cosmic Form of God·11 of 55

दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्।सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥

divya-mālyāmbara-dharaṁ divya-gandhānulepanam

sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham

Sanskrit recitation

The vision that undoes the ego · 11.9–11.34 · Scene

Translation

Wearing divine garlands and apparel, anointed with divine unguents, the all-wonderful, resplendent Being is endless with faces on all sides.

Meaning

Visvatomukham With faces on all sides, as He is the Self of all beings.Devam God. Also means resplendent.Anantam Endless. He Who is free from the three kinds of limitations, viz., DesaKalaVastuPariccheda (limitations of space, time, and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere, as It is allpervading. It exists in the past, the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.

After Swami Sivananda

The vision that undoes the ego· 11.9–11.34→

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word→
divya
divine
mālya
garlands
āmbara
garments
dharam
wearing
gandha
fragrances
anulepanam
anointed with
sarva
all
āśhcharya-mayam
wonderful
devam
Lord
anantam
unlimited
viśhwataḥ
all sides
mukham
face

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