Bhagavad Gita · 2.72 · Transcendental Knowledge·72 of 72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥
eṣhā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati
sthitvāsyām anta-kāle ’pi brahma-nirvāṇam ṛichchhati
Sanskrit recitation
A steady mind in a noisy world · 2.54–2.72 · Teaching
Translation
O son of Pritha, this is the eternal state, the Brahmic seat. Attaining this, one is not deluded. Being established in it, one attains oneness with Brahman even at the end of life.
Meaning
The state described in the previous verse -- to renounce everything and to live in Brahman -- is the Brahmic state or the state of Brahman. If one attains to this state one is never deluded. He attains Moksha if he stays in that state even at the hour of his death. It is needless to say that he who gets establised in Brahman throughout his life attains to the state of Brahman or,BrahmaNirvana (Cf.VIII.5,6).Maharshi Vidyaranya says in his Panchadasi that Antakala here means the moment at which Avidya or mutual superimposition of the Self and the notSelf ends.
After Swami Sivananda
A steady mind in a noisy world· 2.54–2.72→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 2.54Arjuna said, "O Krishna, what is the description of one who has steady wisdom and is merged in the superconscious state? How does one of steady wisdom speak, how do they sit, and how do they walk?"
- 2.55The Blessed Lord said, "When a man completely casts off, O Arjuna, all the desires of the mind and is satisfied in the Self by the Self, then he is said to be one of steady wisdom."
- 2.56He whose mind is not shaken by adversity, who does not long for pleasures, and is free from attachment, fear, and anger, is called a sage of steady wisdom.
- 2.57He who is everywhere without attachment, upon encountering anything good or bad, neither rejoices nor hastens; his wisdom is firm.
- 2.58When, like the tortoise which withdraws all its limbs on all sides, he withdraws his senses from the sense-objects, then his wisdom becomes steady.
- 2.59The objects of the senses turn away from the abstinent man, leaving the longing behind; but his longing also turns away upon seeing the Supreme.
- 2.60The turbulent senses, O Arjuna, can violently carry away the mind of a wise person, even though they are striving to control them.
- 2.61Having restrained them all, he should sit steadfast, intent on Me; his wisdom is steady whose senses are under control.
- 2.62When one thinks of objects, attachment to them arises; from attachment, desire is born; from desire, anger arises.
- 2.63Anger leads to delusion, which causes loss of memory; this, in turn, leads to the destruction of discrimination, resulting in destruction.
- 2.64But the self-controlled man, moving among objects with the senses restrained and free from attraction and repulsion, attains peace.
- 2.65In that peace, all pains are destroyed; for the intellect of the tranquil-minded soon becomes steady.
- 2.66There is no knowledge of the Self for the unsteady, and no meditation is possible for the unsteady, and no peace for the unmeditative, and how can there be happiness for one who has no peace?
- 2.67For the mind, which follows in the wake of the wandering senses, carries away his discrimination, as the wind carries away a boat on the waters.
- 2.68Therefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely restrained from sense objects.
- 2.69That which is night to all beings, in that the self-controlled man is awake; when all beings are awake, that is night for the sage who sees.
- 2.70He attains peace into whom all desires enter, just as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.
- 2.71That person attains peace who, abandoning all desires, moves about without longing, without the sense of ownership, and without egoism.
2.72O son of Pritha, this is the eternal state, the Brahmic seat. Attaining this, one is not deluded. Being established in it, one attains oneness with Brahman even at the end of life.
Word-by-word→
- eṣhā
- such
- brāhmī sthitiḥ
- state of God-realization
- pārtha
- Arjun, the son of Pritha
- na
- never
- enām
- this
- prāpya
- having attained
- vimuhyati
- is deluded
- sthitvā
- being established
- asyām
- in this
- anta-kāle
- at the hour of death
- api
- even
- brahma-nirvāṇam
- liberation from Maya
- ṛichchhati
- attains
Related verses
- 2.14The contact of the senses with the objects, O son of Kunti, which causes heat and cold,…
- 2.15That firm man, whom surely these afflictions do not, O chief among men, to whom pleasure…
- 2.16The unreal has no being; there is no non-being of the real; the truth about both has been…
- 2.17Know that to be indestructible, by which all this is pervaded. No one can cause the…